Fr. Fidenzio Volpi generously assumed a position of authority within the Institute at the bequest of the Holy Father which he neither asked for or wanted. He did so under extraordinarily difficult circumstances and in the process paid the price by being pilloried in the gauntlet of the Catholic Internet, for the most part by people who did not know him and who knew nothing about the situation with which he was dealing apart from what they read from bloggers with an axe to grind.
I am personally grateful for the sacrifices he selflessly made on behalf of the Church and our Institute. It was a no win situation for him, but he never complained about it. He just continually asked us to do what the Churched asked of us, and gave us an example to follow. He was a good man, and much aligned in the manner of a true follower of Christ.
Please pray for the repose of his soul, and for the good of our Institute. There has already been enough talk and too much sabotage. Now is the time to believe like Catholics and use supernatural means to achieve what can only be a supernatural end, namely, the restoration of unity within our Institute and its perseverance.
Over the past week the Franciscan Friars of the Immaculate having been in mourning the loss of Fr. Gabriel Maria Polo, who passed away following a heart attack in Cebu, Philippines. He was forty-three years old, nineteen years in religious vows and twelve years a priest of Jesus Christ.
Fr. Gabriel for a time was a missionary in Anapolis, Brazil and latter was assigned to Stoke On Trent, England. More recently he was the master of postulants and the superior of the formation house in Naga, Philippines.
I came to know Fr. Gabriel while I was assigned to the friary in Cornwall, England. He was a fine friar and priest, kind and joyful, and he was particularly good to me. I am honored to have called him a brother and a friend.
As I understand, he was interred yesterday is Cebu.
Please pray for the repose of his soul and for the consolation of his family.
I include here a video tribute to him, prepared by Fra Didacus as well as some photos from when he was assigned to England provided by Fr. Agnellus.
Now Fr. Gabriel has both hands free.
Fr. Gabriel, priest of Jesus Christ
Fr. Gabriel and Fr. Agnellus
Fr. Gabriel, Fra Leonardo (his cousin), Fr. Agnellus, Fra Solanus and Fra George
I wrote about ninety percent of the following essay more than half a year ago and then left it unfinished for some reason, which I don’t remember. I thought it worthwhile to finish and publish at this time.
The age of chivalry was characterized—at least according to its ideals—by courtesy in warfare, that is, by a standard of fair play. Prowess was not pure aggression, and courtesy was not mere manners. Both were informed by fidelity and honesty, that is, by religious faith, human justice and sincerity. That was the Christian ideal anyway, not always realized, but as an ideal it created positive peer pressure that served to both perfect the arts of the warrior and check his ferocity.
Anyone who has heard or read anything I have to say on chivalry knows I say this often. It is fundamental.
In the last decade or so there has been a very happy resurgence of interest in that character of the Church we call “militant.” However, the peculiar keynote of Christian militancy is not the violent death of our earthly enemy, but the violent death and resurrection of our King, which puts death itself to death, and conquers our real enemy, the Prince of this World. Thus, the methods of alinskian secularism or of jihadist religion cannot be our methods. To put it another way, the belligerence of the pirate cannot be reconciled with the chivalry of the knight. Continue reading →
The atrocities perpetrated by ISIS (or IS, ISIL) on Christians and other religious minorities of Iraq is both an unspeakable tragedy and an opportunity to do some soul searching. Outrage and apprehension are the order of the day. We are really good at the ineffectual intellectualization of the problem, and on the other hand, we also excel at expressing the crusading spirit from the comfort of our padded chairs and the safety of Internet. But we have been short on effective action.
The big question being asked right now is why is it that ostensibly peaceful Muslims are so silent about the persecution of their Arab brothers and sisters. But an equally large question is why is it that the West is so impotent in the face of all the genocide, which it alone is capable of stopping. What else has to happen? How many more babies need to be cut in half, journalists beheaded, or women sold into slavery (etc.)? Continue reading →
Stand up for yourselves. Don’t settle for loser boyfriends who can’t bring themselves to pop the question because they’re either too busy “discerning” or they’re secretly gay or hooked on porn. Don’t settle for girlfriends who manipulate or tease you or who can’t be trusted or who won’t be there when you need them. Don’t settle for turning your vocation into an avocation, for jobs that simply fill space and make your life comfortable but that don’t give you the chance to do what God has made you to do. Don’t settle for an education that doesn’t force you to grapple with the deepest elements of Truth, Beauty and Goodness. Don’t settle for a Mass that’s contrived, filled with bad music and insipid preaching. Don’t settle for a parish that’s more anti-Christian than Christian. Don’t settle for the safety of living in Mom’s basement. And don’t let anyone mess with your shows. When you find what you love, defend it, fight for it, die for it – and (most challenging of all) live for it.***The greatest writer of the 20th Century, my patron in heaven, put it much better than I ever could (my emphasis) …
In every romance there must be the twin elements of loving and fighting. In every romance there must be the three characters: there must be the Princess, who is a thing to be loved; there must be the Dragon, who is a thing to be fought; and there must be St. George, who is a thing that both loves and fights. There have been many symptoms of cynicism and decay in our modern civilization. But of all the signs of modern feebleness, of lack of grasp on morals as they actually must be, there has been none quite so silly or so dangerous as this: that the philosophers of today have started to divide loving from fighting and to put them into opposite camps. [But] the two things imply each other; they implied each other in the old romance and in the old religion, which were the two permanent things of humanity. You cannot love a thing without wanting to fight for it. You cannot fight without something to fight for. To love a thing without wishing to fight for it is not love at all; it is lust. It may be an airy, philosophical, and disinterested lust… but it is lust, because it is wholly self-indulgent and invites no attack. On the other hand, fighting for a thing without loving it is not even fighting; it can only be called a kind of horse-play that is occasionally fatal. Wherever human nature is human and unspoilt by any special sophistry,there exists this natural kinship between war and wooing, and that natural kinship is called romance. It comes upon a man especially in the great hour of youth; and every man who has ever been young at all has felt, if only for a moment, this ultimate and poetic paradox. He knows that loving the world is the same thing as fighting the world. – G. K. Chesterton
This is an old post that I have revised for today’s feast of St. Maximilian Kolbe.
In 1940 during the Nazi occupation of Poland, St. Maximilian Kolbe was negotiating with the occupying commanders for permission to publish an edition of his magazine, The Knight of the Immaculate. The Nazis had taken control of Niepokalanow, the City of the Immaculate, located outside of Warsaw, where St. Maximilian had one of the largest printing operations in the world. The Nazis had sealed the printing presses with lead so that they could not be used.
They were well aware of the influence the saint had on the Polish populace and had endeavored to win him over to their cause. The Nazis had even offered to register him as a Volksdeutsche, because of his German sounding surname, so eager were they to have him as a collaborator and propagandist. St. Maximilian had boldly refused the offer, but kept on filling out applications for permission to publish his magazine, though in retaliation, the Nazis continued to reject them. Continue reading →
Nobility is a patrimony of excellence handed on from one generation to the next. Fathers consider it their responsibility provide their sons with a better and more honorable life than they themselves have had. In turn, sons consider it their responsibility to treasure what they have received, to respect it and preserve it, and again, to augment it for the next generation. This is the ideal. The tradition of chivalry is one of the means by which it is strived for.
One can rightly say that the leaders of the Boy Scouts of America have had the same noble responsibility, and tragically have failed to preserve and hand on the excellent patrimony of scouting in America to the next generation. Instead, through their capitulation to the homosexual agenda, they have created a profound contradiction between the broadbased ideals of scouting and the natural law. Worse, they make it impossible for Catholics to clarify and lift-up the scouting ideal in the light of the full revelation of Christ. Continue reading →
Just took this in the Paddington train station. The gentleman said the Great Horned Owl is used for taking care of the pigeons, of which there are many at Paddington. I have seen the noble bird before at the station, but have not yet been fortunate enough to seem him in action. One has hope. I am not sure what “taking care of” exactly means, but I will let you know when I find out.
I would like to suggest the reason why I believe there may be a discrepancy between the way saints in previous times enforced the norms of modesty, and why the Catechism of the Catholic Church does not seem to promote those standards, at least not explicitly. This is a follow-up on my previous post, and especially on the comments which were pretty heated.
The catechism states “the forms taken by modesty vary from one culture to another.” By extension, I would say also that these forms can also vary with time. Even the solutions provided by the saints vary, though clearly they are all very strict, at least the ones presented in the comments from my last post on this subject. But if St. Pio required eight inches below the knee for skirts, this is more than twice as strict, so to speak, as what was indicated by Pius XII. This tells me that the solutions are pastoral. In effect they are contingent applications of an unchanging principle. Such contingent applications do, in fact, depend on many things, not excluding the person doing the enforcing. What St. Pio might successfully accomplish by his strictness in an area of Southern Italy prior to or preserved from the sexual revolution, is different from what I might successfully accomplish now in secular England. Continue reading →