I wrote about ninety percent of the following essay more than half a year ago and then left it unfinished for some reason, which I don’t remember. I thought it worthwhile to finish and publish at this time.
The age of chivalry was characterized—at least according to its ideals—by courtesy in warfare, that is, by a standard of fair play. Prowess was not pure aggression, and courtesy was not mere manners. Both were informed by fidelity and honesty, that is, by religious faith, human justice and sincerity. That was the Christian ideal anyway, not always realized, but as an ideal it created positive peer pressure that served to both perfect the arts of the warrior and check his ferocity.
Anyone who has heard or read anything I have to say on chivalry knows I say this often. It is fundamental.
In the last decade or so there has been a very happy resurgence of interest in that character of the Church we call “militant.” However, the peculiar keynote of Christian militancy is not the violent death of our earthly enemy, but the violent death and resurrection of our King, which puts death itself to death, and conquers our real enemy, the Prince of this World. Thus, the methods of alinskian secularism or of jihadist religion cannot be our methods. To put it another way, the belligerence of the pirate cannot be reconciled with the chivalry of the knight. Continue reading