Our Strategy: Prayer, Mortification and Fraternal Charity

I based the following talk, given to the boys on Saturday at the encampment, on an article St. Maximilian Kolbe wrote in November of 1924. The title of his article, at least in the Italian translation is “Our Tactics.” I don’t have a Polish copy so I cannot be sure if it is accurately translated into Italian. I only mention this, because if one takes into account the military distinction between strategy and tactics, which I explain in the talk, what St. Maximilian is speaking of seems more like strategy than tactics. A minor point. In any case, here is my translation of his article.

Update: Missing Video Video Restored

I won’t try to explain the technical difficulties, but the video was inadvertently deleted from our account on gloria.tv and is currently inaccessible from our computers. I will get it back up just as soon as I can.

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more about “Gloria.tv: Prayer, Mortification, and…“, posted with vodpod

Summer Encampment Opening Ceremony and Conference

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more about “Gloria.tv: Shield Procession“, posted with vodpod

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more about “Gloria.tv: Choosing To Follow The Truth“, posted with vodpod

The Truth

Knight of the Immaculate

In 1940 during the Nazi occupation of Poland, St. Maximilian Kolbe was negotiating with the occupying commanders for permission to publish an edition of his magazine, The Knight of the Immaculate.  The Nazis had taken control of Niepokalanow, the City of the Immaculate, located outside of Warsaw, where St. Maximilian had one of the largest printing operations in the world.  The Nazis had sealed the printing presses with lead so that they could not be used.

They were well aware of the influence the saint had on the Polish populace and had endeavored to win him over to their cause.  The Nazis had even offered to register him as a Volksdeutsche, because of his German sounding surname, so eager were they to have him as a collaborator and propagandist.  St. Maximilian had boldly refused the offer, but kept on filling out applications for permission to publish his magazine, though in retaliation, the Nazis continued to reject them.

Finally, the saint’s perseverance paid off and by December 8, 1940 this only edition of the magazine published during the occupation reached the reading public.  St. Maximilian contributed an article called:  “Truth.”  (As far as I know, the article has never been published in English in its entirety, so I present here a translation from the Italian–a translation of a translation, but it’s the best I can do.)  You might say that it was St. Maximilian’s persistence to publish coupled with what he wrote that sealed his fate and ultimately led to his final arrest on February, 17, 1941.

St. Maximilian was canonized a martyr of charity because he gave his life for a man he did not even know.  He offered his life because he had the charity blessed by the Lord Himself as that no greater than which can be conceived (Jn 15:13).  It seems to me that this final act of charity was a seamless development of his true commitment to the common good, which led him, like Christ to say what needed to be said, even if it was dangerous to  do so.  Like Christ, St. Maximilian died for love and like Christ he was killed because he told people the truth, no matter what.

In his article, he makes several proposals which he explains and illustrates:  the truth is one; the truth is powerful; religious truth is also one; truth must be acknowledge, failure to acknowledge it does not change it; only truth can make us happy.

In simple terms the saint explained Catholic metaphysics and epistemology,  grounding human thought on the principle of non-contradiction, namely, on the fact that a thing cannot both exist and not exist at one and the same time, and therefore that one and the same thing cannot be both true and not true at one and the same time and under the same respect.  Common sense tells most of us that this principle is self-evidently true, but unfortunately, there are many today who had common sense brainwashed out of them.  For instance, Freemasonic mumbo jumbo, with its assertion of religious convictions and simultaneous pretense of being a non-confessional system, is a fundamental violation of the principle.  I have even had a Freemason on this blog scoff at the principle of non-contradiction.

Those who are willing to engage in dishonest propaganda have always been among us.  The pharisees used it to silence Our Lord.  Freemasons have used it to silence the Church, and the Nazis used it to silence St. Maximilian and his like; however, where their are real men who stand up and oppose the lie, it is never completely successful, because such men are not silent and even when we can no longer hear their voices with our ears, their deaths are an even louder and more eloquent testimony.

The picture above is the cover of The Knight of the Immaculate for January 1922 and depicts the Immaculate Queen flanked by two swords impaling the serpents and propaganda of heresy and Masonry.  This was nearly 20 years before St. Maximilian published his last article.  His mind was fixed, his will was steeled, and his intention unbending.  He knew that the truth was the only way to real happiness:

There is no one to be found in the world that does not search for happiness; indeed, in all of our actions happiness presents itself to us, in one form or another, as the end toward which we naturally tend.  However, a happiness which is not built on the foundation of truth cannot endure, because everything else is a lie.  The truth can be and is the only the unshakable foundation of happiness, for individuals and of all humanity.

But happiness comes at a cost and sometimes men have to sacrifice their personal contentment and safety so that others might live and prosper.  But for them, this is in itself an honor and a cause of true joy.  Something to think about.

An Evening Dawn (Updated)

We had the privilege of interviewing Dawn Eden at the friary Tuesday night.  One of the AirMaria friars had presence of mind to interrupt her prayers discreetly and ask her for a little time.  She most graciously consented and we are most grateful.

AirMaria has the complete interview and Dawn has posted the YouTube uploads (3 parts) to her blog.  The whole interview is well worth the watch.

I have known about her story for some time, but I did not realize how Marian and, in particular, how Kolbean she is.  That being said, I am blogging separately here on Dawn’s interview because I was deeply struck by what she said about the Blessed Mother and chastity.  The point in question is in the third part of the interview, below, where Fra Roderic asks Dawn a question about her work at 2:25.

I learned that very often people who have such an anger toward Christianity, anger towards the Church, anger towards people who promote chastity–this anger comes out of a fear of being judged, and the fear of being judged often manifests itself in a real aversion to Mary and Marian purity because they believe that the purity judges them.  .  . I myself had that fear of Mary.  It’s something that in a sense I am still working on, even though intellectually I know that there is nothing to fear. Continue reading

Vow of Blood

velazquez-immaculate-conceptionI am off on my last leg of my journey from California to Texas. I will be preaching in a parish in the Houston-Galveston Dallas Archdiocese for a few days in preparation for the Solemnity of the Immaculate Conception and the Feast of Our Lady of Guadalupe.

St. Maximilian always exhorted those consecrated to the Immaculate to use the novena in preparation for the Solemnity of the Immaculate Conception as a time to do an examination of conscience relative to the standard of holiness required of one who is thus consecrated.

In a particular way, those who consider themselves to be Her “knights” ought to consider the patrocinium or vow that they have made to Her.  In days of old, during the golden age of chivalry, some priests and religious, most notably those among the Franciscans were inspired to take a vow of blood to defend Our Lady in Her prerogative of the Immaculate Conception whenever the opportunity arose, even at the risk of shedding their blood.  I conceive the Marian Vow as it should be lived by the Knights of Lepanto as something along these lines.

While the doctrine of the Immaculate Conception is now defined a dogma and know longer needs to be defended in the face of theological opposition among Catholics, the doctrine of Our Lady’s Mediation and Coredemption does.

Furthermore, there are plenty of opportunities to defend Our Lady’s honor in the face of minimalism and error.  Every knight of Our Lady should consider it a great honor to have the opportunity to stand up for the Blessed Mother and a disgrace to fail to do so.  Consider well what true Marian Chivalry is and what the vow truly means.

Smashing Dragons

apocalypse

Since I am in an apocalyptic mood I thought it would be nice to have some more war, but let’s brighten things up a bit at the same time. Don’t worry, I won’t ignore the multi-headed devourer that threatens our existence, I just think that the Woman Clothed with the Sun might shed some light on what we should do in our predicament.  Forgive me for not being quite as lugubrious as usual.

Just read something interesting on Our Lady of Guadalupe:

The Image of Christ in the accidents of bread, and the image of Mary in the accidents of flowers, but with this lovable difference, that in Christ’s sacrament the accidents of bread appear, and not the image, and in Mary’s sacrament the image appears and the accidents of flowers disappear.

Father Juan de San Miguel, SJ preached these words in 1671 during the consecration of a side chapel of the Mexico City Cathedral dedicated to Our Lady of Guadalupe.  I can only assume that the context of the remarks would indicate that he is speaking metaphorically.  He certainly is not saying that the image of Our Lady of Guadalupe is a “sacrament” in the proper sense of the term.  Nevertheless, a comparison with the Eucharist is valid.

The whole point of the continuous miracle of the tilma, which is comparable to the perduring miracle of the Real Presence of the Eucharist, is to reassure the members of the Church Militant that the Woman Clothed with the Sun is really with us and is ready to manifest that presence in power and victory.  John Paul the II made the central thought of his Marian encyclical “the role of Mary in the mystery of Christ and on her active and exemplary presence in the life of the Church.” That active and exemplary presence is going to bring the red dragon to the mat.  Just you wait.

Father Juan notes the ostensible difference between sacramental transubstantiation and the miracle of the tilma.  Jesus hides himself under the accidents of bread and wine in order to exercise our faith and to assume a form by which we partake of Him as our food.  Mary sheds the accidents of the flowers in order to manifest herself as the Woman Clothed with the Sun.  In the Eucharist we humble ourselves through faith and reverence.  Through the lesser charismatic grace of the tilma we are given an extraordinary sign of Our Lady’s presence and reason for confidence in the midst of conflict.

This was precisely the case historically when Our Lady appeared in Mexico.  The power of hell had been unleashed in Mexico through a diabolical religion and through the vices of the Conquistadors.  God had his way through the Woman Clothed with the Sun.

Soon the novena in preparation for the Solemnity of the Immaculate Conception will begin and within its octave we will celebrate the Feast of Our Lady of Guadalupe.  These are times in which we need unwavering confidence.  Make or renew an act of consecration to Our Lady.

St. Maximilian Mary Kolbe also saw the connection between the Eucharist and the power of the Immaculate Conception:

We want Her to think, to speak and to act through us. We desire to belong to the Immaculate to the extent that nothing will remain in us that is not Her, so that we may be annihilated in Her, transubstantiated into Her, changed into Her, that She alone remains, so that we may be as much Hers as She is God’s. She belongs to God, having become His Mother. And we want to become the mother who would give the life of the Immaculate to every heart that exists and to those that will still come into existence. That is the M.I.–to bring Her into every heart, to give Her life to every heart. Thus entering these hearts and taking full possession of them, She may give birth to sweet Jesus, who is God, that He might grow in them in age and perfection.

If Father Juan looks to an extraordinary sign to find the presence of the Woman Clothed with the Sun. St. Maximilian looks to our own transformation which is a matter of constant effort at purification through prayer and penance (annihilation) and the power of God through Our Lady (transubstantiation).

It’s the consecration, stupid.  Our Lady at Fatima told us this when the whole contemporary mess got started.  When are we going to figure this thing out?

Our Lady of the Rosary, Victrix at Lepanto

Today is the principle feast of the Knights of Lepanto and MaryVictix.com, so happy Feast of Our Lady of the Rosary, Our Lady of Victories to one and all.

I have been doing a lot of reading of St. Maximilian Maria Kolbe’s writings lately.  These writings are the basis of our order’s spirituality and of the work we do.  I have been reflecting a great deal on the original inspiration for my own vocation and on the essential characteristics of our work.

When the Knights of Lepanto was founded, I remember being concerned about the absence of men from the life of the Church in general and from the MIM specifically, and I wanted to do something about it.  A masculine approach to spirituality, that is, prayer translated into action, seemed to be the order of the day.  And indeed it was. Continue reading

Allow Me to Praise Thee, O Holy Virgin

This is the title of the reatreat I am giving our sisters here in Bloomington, Indiana who are preparing to renew their vows on the Feast of Our Lady of Good Counsel. The line comes from a prayer composed spontaneously be Blessed John Duns Scotus, and which has entered into the language of the liturgy as an antiphon from the Common of the Blessed Virgin Mary. The full text is Allow me to praise Thee O Holy Virgin, give me strength against Thine enemies.

The story goes that Scotus was on his way by foot to Paris where he was to defend the doctrine of the Immaculate Conception during a disputation conducted at the great University of Paris. Along the way he passed by a wayside shrine of Our Blessed Lady, and was inspired to kneel down and say this prayer. Our Blessed Lady was pleased to acknowledge the humility and devotion of her servant by miraculously manifesting that the prayer had been heard and answered.

The statue animated and bowed to the Blessed John, and he went on to Paris to brilliantly defend Our Lady’s prerogative of Her Immaculate Conception. The Franciscan Order has generally been recognized as one of the principle instruments for the defense and articulation of the dogma. Blessed Pope Pius IX, in fact, used the argumentation of Blessed John Duns Scotus as the basis for the papal bull defining the dogma in 1854. That defining moment is know affectionately within the Order as the Franciscan Triumph.

St. Maximilian Kolbe believed that the dogma was a blueprint for Catholic life, a battle plan for the crushing of the serpent’s head in our godless age. His act of consecration is a chivalric commitment, in our order a vow of blood to fight under Our Lady’s banner for the extension of the kingdom of Christ. Allow me to praise Thee O Holy Virgin, give me strength against Thine enemies.

St Maximilian attached this antiphon to end of his solemn act of consecration and also composed a longer prayer inspired by it: Continue reading