But I say unto you, that every idle word that men shall speak, they shall render an account for it in the day of judgment (Mat 12:36).
Obviously, there are some legitimate reasons for bloggers and those on social media to utilize anonymity and pseudonymity, which for brevity’s sake I will not rehearse here. No one seriously disputes their use under every circumstance. So let us get to the heart of the issue, which is the demand of justice.
Justice is not optional under any set of circumstances, though weighing the competing interests at hand may not always be easy, and men of good will may disagree over their solutions. There are legitimate reasons to protect the identities of whistleblowers, who otherwise might suffer from the unjust use of power. On the other hand, every man has a right to his good name and to have his accuser take personal responsibility for his potentially life-harming assertions. Continue reading →
I am diverting slightly—just slightly—from my “mysticism” series in the interests of swatting away some unhelpful mist (the kind that ends in schism). I am moving from the bench of speculative reflection to my soapbox, just for this one post.
The early Church protected the sacred mystery of the Eucharist from the misunderstanding and profanation of pagans by the disciplina arcani, “discipline of the secret.” This meant that the newly baptized were not introduced the mystery of the Real Presence in the Eucharist until just before they received Holy Communion for the first time. In the context of the Church’s persecution, the pagan misunderstanding of Holy Communion as an act of cannibalism could have dire consequences for both believing Christians and those who needed to be evangelized.
So the motives for this discipline were that of reverence and humility. The practice was eventually abandoned. Even so, since the time of Our Lord’s discourse on the Bread of Life in John 6, there has been this tension between the frank and unapologetic proclamation of the full truth about the Eucharist and the need not to throw our pearls to the swine. Continue reading →