More evidence of the wedge being driven between the Benedictine and Franciscan pontificates can be seen in the recent disclaimer/clarification of Michael Voris in which he refuses to publically criticize Pope Francis. In itself this is only a small example of the difficulty, but it is also another instance of a mounting problem manifesting itself at various levels: doctrinal, liturgical, pastoral. Voris knows he is on the cutting edge of the problem.
You might legitimately ask why I think his refusal to publically criticize Pope Francis is a problem. I don’t. But Voris does find himself to be part of the wedge between Pope Benedict and Pope Francis, and in my estimation he has not really got himself out of it. Let me explain. Continue reading →
Louie Verrecchio has negatively interpreted the pontificate of Venerable Paul VI in the light of a statement, made by Joseph Ratzinger more than forty years ago, about a “smaller” “more faithful” postconciliar Church. The fuller quote from the Ignatius press record of the statement is as follows:
From the crisis of today the Church of tomorrow will emerge–a Church that has lost much. She will become small and will have to start afresh more or less from the beginning. She will no longer be able to inhabit many of the edifices she built in prosperity. As the number of her adherents diminishes, so will she lose many of her social privileges. In contrast to an earlier age, she will be seen much more as a voluntary society, entered only by free decision. As a small society, she will make much bigger demands on the initiative of her individual members. Undoubtedly she will discover new forms of ministry and will ordain to the priesthood approved Christians who pursue some profession. In many smaller congregations or in self-contained social groups, pastoral care will normally be provided in this fashion. Alongside this, the full-time ministry of the priesthood will be indispensable as formerly.