Finding the High Road

Ave Maria!

I am off to England today and will not be back until March 2.  Our Marian apostolate A Day With Mary will be the subject of a workshop for friars, sisters and MIM members in London.

Before I go, I wanted to provide some more links to essays and blog posts concerning the ethical question of lying and deception “in the service” of the good, that has been occasioned by the work of Lila Rose and Action Films and which has recently been questioned by Dawn Eden and William Doino.  Be sure to check out there comments section there as well.

The philosopher Christopher Tollefsen has posted an essay, “Truth, Love and Live Action,” over at the Public Discourse website, which finds the organization’s tactics morally troubling, if not worse. Jody Bottum has replied firmly to Tollefsen—whom he otherwise finds much agreement with– with his own column, “The Unloving Lies of Lila Rose?” defending Lila, and Pia di Solenni offers more support for Rose with her post, “Lying for a Good Cause?”

Meanwhile, over at Mercatornet, Carolyn Moynihan, another pro-lifer, has written a sharp piece, “Stung! The Ethics of Entrapment,” in which she warns that, as much as we may like, or be inclined to support these operations, they could-and already have—been used against moral and religious traditionalists, and thus may come back to haunt us.

I have already linked to the New Theological Movement Website, where there are not one but two long posts critiquing Live Action, entitled, “It is a Sin to Lie, Even to Planned Parenthood,” and a follow-up, answering critics, “Lying to Planned Parenthood, or is it Mental Reservation?”

More recently, back at Public Discourse, Professor Christopher Kaczor has written, as a critique of Tollefsen, “In Defense of Live Action.” Pro-life activist Dr. Monica Migliorino Miller has firmly defended the group’s actions, whereas Dr. Germain Grisez and Dr. William May have just as strongly criticized them.

Finally, an interesting discussion has developed between Steve Kellmeyer and Dawn Eden under Steve’s post, “A Rose By Any Other Name.”

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A Radical’s Rule

If one defines radicalism as proceeding from the root (“going to the origin, essential“), then one might argue that Our Lord was a radical—of course, a different sort than described by Saul Alinsky in his Rules for Radicals. For Alinsky, “irreverence” is an essential quality of radicalism: “nothing is sacred”; the organizer “detests dogma, defies any finite definition of morality.”  Certainly, this kind of radicalism is not constant with the moral integrity, the “rootedness, of Our Lord.  As the Word, Logos, Jesus is radical Truth.  Only the Truth will set us free.

It is radical to say that the truth is worth dying for, for example, the truth that all human life begins at conception and must be protected from that moment onward.  Many pro-lifers have risked life and limb to protect the unborn.  But it is also radical to say that the following truth is worth dying for:  the end does not justify the means, even when the means has the opportunity of undoing the work of Planned Parenthood.

Please check out Dawn Eden’s and William Doino’s Building a Culture of Lie, which offers a fair-minded critique of the work of Lila Rose and Live Action Films on the basis of the teaching of the Church.  See also these two critiques as well.  Dawn and William also have taken exception to the work of James O’Keefe who took on ACORN in much the same manor.  I commented on this myself.

Thank God for the courage of Dawn and William.  These are important issues to resolve if we wish to be radical in the sense of Jesus Christ, and not in the sense of Saul Alinsky.  It is one of the reasons why chivalry (courtesy and honesty) is so important.