Marcelo Gonzalez is the Argentinian blogger who was the source for Rorate Caeli’s report on the status of the Extraordinary Form of the Mass in Beunos Aires under Cardinal Bergoglio. Dawn Eden pointed, from one of Gonzalez’s articles that he is a Holocaust denier and also called his report on the status of EF under Cardinal Bergoglio a “smear.” A controversy has ensued.
Rorate Caeli has defended the accuracy of Gozalez’s report and seems to be correct that Cardinal Bergoglio provided only one priest for the EF, who celebrated only a “hybrid mass.” Apparently, this was unacceptable to the Latin Mass community and so poorly attended that it was discontinued. But the report of Gozalez, as reproduced by Rorate Caeli, begins thus:
Of all the unthinkable candidates, Jorge Mario Bergoglio is perhaps the worst. Not because he openly professes doctrines against the faith and morals, but because, judging from his work as Archbishop of Buenos Aires, faith and moral seem to have been irrelevant to him.
We have many enemies, many enemies. But look . . and that is very interesting. Who during that time was the most opposed that the Church will recognize the Society? The enemies of the Church: the Jews, the Masons and the Modernists. The most opposed that the Society would be recognized as Catholic: the enemies of the Church. Interesting, isn’t it? More than that, what was the point? What did they say to Rome? They said: “You must oblige these people to accept Vatican II.” That’s also very interesting, isn’t it? People, who are outside the Church, who clearly during centuries are enemies of the Church, say to Rome, if you want to accept these people, you must oblige them to accept the Council. Isn’t that interesting? Oh, it is! I think it is fantastic, because it shows that Vatican II is their thing, not the Church’s. They see—the enemies of the Church—their benefit in the Council. Very interesting! So, I may say, that is the kind of argument we are going to use with Rome, trying to make them reflect, trying to make them reflect.
“Very interesting, isn’t it?” This repeated phrase is supposed to let us know that there is more to what Bishop Fellay is saying than what he actually puts in words. In the world of traditionalism, the good bishop’s suggestion enjoys a certain amorphous plausability. That is all it needs. It has plenty of gas and will go a long way. Continue reading →