Our Lady of the Rosary, Victrix at Lepanto

Today is the principle feast of the Knights of Lepanto and MaryVictix.com, so happy Feast of Our Lady of the Rosary, Our Lady of Victories to one and all.

I have been doing a lot of reading of St. Maximilian Maria Kolbe’s writings lately.  These writings are the basis of our order’s spirituality and of the work we do.  I have been reflecting a great deal on the original inspiration for my own vocation and on the essential characteristics of our work.

When the Knights of Lepanto was founded, I remember being concerned about the absence of men from the life of the Church in general and from the MIM specifically, and I wanted to do something about it.  A masculine approach to spirituality, that is, prayer translated into action, seemed to be the order of the day.  And indeed it was. Continue reading

Encampment of Memory

During the Encampment on Friday night, we conducted a ceremony during which we lit two bonfires with flaming arrows (we have to work on the flaming arrow part) in remembrance of Thom and Marc and promised never to let them go out.  On Saturday night we revealed the work that we friars had been doing over the past week:  three shields, one for the Knights of Lepanto (pictured above), one for Thom and one for Marc.

I am no herald, but I have done some private research on heraldry, so if anyone reads this blog who has suggestions or corrections, I am completely open to them.  For an explanation of the arms of the Knights of Lepanto see this post.

By the way, for anyone who cares to help me out with my heraldry, the blazoning of the arms of the Knights of Lepanto I render thus:  Per fess azure and argent, a fleur de lis counterchanged between two fleur de lis argent and a cross formy gules dexter,  a fleur de lis azure sinister.  That is just a guess.  I really don’t know what I am doing.  I concur with Chesterton:  “Anything worth doing is worth doing badly.”

My intention is to bestow full knighthood in an official capacity upon both Thom and Marc posthumously.  Both of them were in formation for knighthood; however, we have had no formal investitutures or doubings yet in the organization.  Even so, it seems that the two of them providentially entered the order of knighthood during the last encampment. Continue reading

Theology of the Head and Heart, Part II

(Part I can be found here.)

Theology of the Heart

Rereading Genesis in light of the spousal symbol in the Letter to the Ephesians enables us to grasp a truth which seems to determine in an essential manner the question of women’s dignity, and, subsequently, also the question of their vocation: the dignity of women is measured by the order of love, which is essentially the order of justice and charity (Mulieris Dignitatem, 29).

Clearly, the Theology of the Head enjoys the same primacy that faith does in respect to the other virtues, insofar as reason enlightened by faith provides the mean for all the other virtues and since without faith it is impossible to please God. Hence, man is to the family what faith is to the other virtues. Yet the dignity of women “measured by the order of love” suggests not only the virtue of obedience but the vocation to be the heart of the family, its core and center.

One here could enter into the debate of which ultimately has primacy, intellect or will, or as scholastics posed the question: In what does the essence of beatitude consist: the Intellectual vision of Infinite Truth or rest of the will in the Infinite Good? That debate is not going to be settled here.

Even so, the will does enjoy primacy in its own right when considered under the aspect of the perfection of virtue which is found in Charity, or what John Paul II calls in the above quote, “the order of love.” Knowledge leads to love. Love cannot be real unless it is based on truth, but if the apprehension of the truth does not lead to love, then such an apprehension is vain and sterile.

This primacy of love points to the reason why woman is the heart of the home, and the mother, the heart of the family. Woman is the guardian of the heart and hearth. Continue reading