From the publication—authorized—of data from the questionnaire it becomes clear that there are serious internal problems in the Institute. It also becomes clear how pretentious is the campaign organized by those who have cried foul on account of the Vatican’s appointment of a Commissioner to the Institute and on account of the decision made at that time by the Pope to limit their faculty to celebrate the old Mass, submitting it to the authorization of the Superior, that is, of the Commissioner. This campaign culminated in public appeals to the friars encouraging them to disobey the directives of the Holy See, and in verbally violent attacks against the presumed small group of “traitors” within the Institute. Finally, one must not forget that the old Mass continues to be authorized in churches under the care of the Franciscans of the Immaculate where there are stable groups of faithful that desire to attend that form of the Mass, as per the provisions of Benedict XVI’s Summorum Pontificum.
“The decree of the Commissioner, dated 11 July, 2013 indicates the purpose of the measure taken which is: ‘the goal of preserving and promoting the internal unity of the Institute as well as the fraternal communion, adequate formation to religious and consecrated life, the organization of apostolic activities, and the correct management of temporal goods.’ Five brothers who in the past had occupied positions of high responsibility in the Institute, at the beginning of 2012 sought out dialogue with the Founder and his Council in order to express what in their view were irregularities, beginning with liturgical choices that did not however, exhaust the list of their concerns. Unsatisfied, they then approached the Congregation for Institutes of Consecrated Life and the Doctrine of the Faith. Those who manifest their conscience to an authority, which in this case is the Church headed by the Pope, by this very action itself, prove that they recognize this authority as such, and which therefore excludes any attitude of ‘rebellion’ on their part towards those in power. The Congregation for Institutes of Consecrated Life recognized extremes and therefore an apostolic visitation began in the second half of that year. Each friar in perpetual vows, as agreed by the General Council then in office, was provided with a questionnaire protected under the secret of one’s conscience.”