I return now to my series on “mysticism.” You can find the introduction here. I have said that, whether broadly, strictly or narrowly defined, any mysticism that deserves the name Catholic must be 1) Eucharistic, 2) Marian and 3) Ecclesial. In my last post I explained what Eucharistic mysticism is. In this one I will cover Marian mysticism.
In the last post I explained how the Eucharist in a particular way shows forth the power of God to transform the soul. What God does to the gifts on the altar by transforming them into the Body and Blood of Christ, he does in an analogous by our participation in the sacred mysteries, especially in the reception of Holy Communion. In a similar way, the Blessed Virgin is the icon of such a transformation.
A mere creature, She is wholly divinized by grace from the first moment of Her conception, so that when the angel Gabriel appears to Her at the Annunciation he calls Her Full of Grace. This means that She is the one who, already at that moment, possesses the plentitude of God’s supernatural gifts. As a mere creature, in Her Immaculate Conception, She already is the unique temple of a holiness beyond which one cannot even conceive. It is because Our Lady is full of grace that God chooses to take from Her substance the flesh of the Son of God, conceived by Her virginally through the power of the Holy Spirit. Continue reading