The Spirit(s) of the Synod

That Pope Francis would have executed the synod in the manner in which he did was predictable from many things he has said over the course of his papacy, including Evangelii Gaudium, esp. 32-39. From what he says there, especially about the “conversion of the papacy,” it seems he is not adverse to critique, as long as there is ultimate unity with Peter and under Peter (cum Petro et sub Petro).

One ought to make a distinction between legitimate but respectful criticism from those who are genuinely concerned about the preservation of the deposit of faith, and the radicalizing tendencies of certain factions who will use anything to promote their own interests. One group uses Francis’ openness to sinners as an excuse to justify the unjustifiable, and the other is bent on using the synod to prove that everything since Vatican II was a mistake. Continue reading

Christianity, Islam and the Future

The atrocities perpetrated by ISIS (or IS, ISIL) on Christians and other religious minorities of Iraq is both an unspeakable tragedy and an opportunity to do some soul searching. Outrage and apprehension are the order of the day. We are really good at the ineffectual intellectualization of the problem, and on the other hand, we also excel at expressing the crusading spirit from the comfort of our padded chairs and the safety of Internet. But we have been short on effective action.

The big question being asked right now is why is it that ostensibly peaceful Muslims are so silent about the persecution of their Arab brothers and sisters. But an equally large question is why is it that the West is so impotent in the face of all the genocide, which it alone is capable of stopping. What else has to happen? How many more babies need to be cut in half, journalists beheaded, or women sold into slavery (etc.)? Continue reading

Dear Father . . .

Quote

Father,

I read your blog and know that you comment on the SSPX and related matters. What do you make of this: http://rorate-caeli.blogspot.com/2014/08/sspx-priest-celebrates-mass-in-saint.html  This does seem to change things. They were given permission to offer mass. Here is the video: https://www.youtube.com/watch?v=IQfiaY-6bRQ Thank you for your time. The SSPX confirms that permission was in fact given: http://sspx.org/en/news-events/news/sspx-mass-st-peters-basilica-video-4715.

I can only speculate what it all means.  I am not inclined to think that it means anything juridical is in the works.  However, I would hazard to say that it indicates that Pope Francis has no ill will or nefarious plan for undoing the provisions which favor those attached to the TLM.  Which is what I have always been saying.

And for this reason the confusion of Damien Thompson as to why then Pope Francis would have placed restrictions on our Institute, might best be explained by considering that perhaps the narrative some traditionalists have spread about my Institute are wrong.

In Defense of XXXXXXXXXXXXXX the Latin Mass

That should be “In Defense of Pope Benedict and the Latin Mass.”

The Week has recently published a hit peace on the new Mass and Vatican II by Michael Brendan Dougherty. Ostensibly it is praise of Pope Benedict and his support of the Traditional Latin Mass–well deserved praise, I must say, of the Pope Emeritus’ promulgation of Summorum Pontificum.

But then there is this:

Benedict’s intervention was not perfect. His intellectual attempt to save the Council and the new Mass from criticism with a “hermeneutic of continuity” was a noble failure. If the council intended continuity, why did it throw every aspect of Catholic worship up for possible revision in its documents? Why was the council swiftly followed by the worst spasm of iconoclasm in the history of the church — a tearing down of altars, images, statues — and a hasty revision to nearly every part of Catholic life?

Interesting rhetorical questions, which Dougherty does not answer.  But the post hoc ergo propter hoc fallacy is a nice spinning lure that always hooks the fish.

It just illustrates how Benedict XVI is so often used and abused in order to push one agenda or another.  Calling Pope Benedict’s hermeneutic of continuity a “noble failure” and brushing it off with a wave of the hand also illustrates why I am not a traditionalist.

I Believe in Ghosts, or Even More on Crypto-Lefebvrism

For a group of people who believe that there is no content to the term “crypto-Lefebvrism” those at Rorate Caeli along with Roberto de Mattei devote a good deal of time and space to the question. They also seem to be quite concerned about the criticisms I have been lodging, devoting as much time and energy as they have to the question, while making sure that they avoid linking to my blog.

But I am willing to concede that the crypto-Lefebvrists are ghosts. At least, they sure do behave like them. Etherial creatures they are, lurking in the shadows and working in the dark.

The latest contribution about this matter on Rorate Caeli is from pseudonymous Fr. Pio Pace who claims that the Holy See has been engaged in the “programmed destruction of the Franciscan of the Immaculate.” Not surprisingly, he calls the allegation of “cryto-Lefebvrism” simply the absurd and baseless pretext for the destruction of the FI. All the while he employs a revisionist historical narrative of the dialogue of the Holy See with the SSPX in the service of his allegation of the Church’s attack on traditionalism within the FI. Continue reading

What Happened to the Dialogue between Rome and the SSPX?

This post has been a long time coming.  It recounts much of what ought to be clear to the careful observer, but since it runs contrary to the popular narrative this documentation is in order.  I wish to put to rest the fatuous misrepresentations of the dialogue between Rome and the Society of St. Pius X.

My account is by no means complete, but neither does it omit the pertinent facts. A separate analysis could be devoted to the various nuances of positions represented within the Society.  The Society is by no means a homogeneous group and admits of degrees of intensity in regard to the “hardline.”  It is certainly true that there was more sympathy within the Society towards the Pope Benedict’s efforts at reconciliation than was often manifested in the media.  However, for several reasons, I do not think it is necessary to attend to these nuances in order to bring to light the aspects of the history that are often ignored.  First of all, this is so because it is what the leaders of the SSPX think that is decisive.  The opinions of individual members do not represent the Society per se.  On the other hand, what the leaders, particularly Bishop Fellay, set down is policy.  Secondly, the nuances are not essential to this account because the position of Bishop Fellay is relatively moderate within the SSPX.  In fact, he was greatly criticized by many members for his willingness to consider a doctrinal agreement at all.

Continue reading

State of the Franciscan Friars of the Immaculate

In this post I am publishing two documents.  First, there is an unsigned piece written by a friar of the Immaculate, which has been distributed in the form of a Word document named “State of the FFI.docx”.  Whether this document has been received by a small number of friars only or has had a wider distribution I do not know.  Clearly, however, the document is a concise set of talking points defending the former superiors of the FFI against the Apostolic Commissioner, Most Reverend Fr. Fidenzio Volpi, and the Prefect for the Congregation for Institutes of Consecrated Life, His Eminence Cardinal João Braz de Aviz.  I certainly do not agree with what is said in this document.  It is is reproduced here in its complete unedited form.

The second document is my commentary on “State of the FFI,” which I wrote with assistance of Fr. Agnellus Maria Murphy and am publishing with the approval of Fr. Alfonso Maria Bruno.  Please read both documents and simply do not bother to comment unless you have read both in their entirety.  Please also bear with my use of emphasis, as from experience I know that points get glossed over or ignored in the heat of the reading.

I am one of the original five friars who appealed to the Holy See concerning the problems within our Institute.  I mention this in the interests of full disclosure.

Comment moderation is on.

Since the establishment of the Apostolic Commission more than eight months ago, disinformation has continually emanated from within the Institute and has been broadcast internationally on the blogs.  It has persisted even until now and this is truly unfortunate. As I have said many times before, this problem would never best be adjudicated in the public forum.  But since the reputations of innocent people are involved, particularly those in the Holy See, and because the current crisis will only get worse in the face of the disinformation, these documents are being made public.

Father Angelo Mary Geiger

Continue reading