SSPX Reality Check

SSPX General House Communiqué

4-18-2012

The media are announcing that Bishop Bernard Fellay has sent a “positive response” to the Congregation for the Doctrine of the Faith, and that consequently the doctrinal question between the Holy See and the Society of St. Pius X is now resolved.

The reality is different.

In a letter dated April 17, 2012, the Superior General of the Society of St. Pius X responded to the request for clarification that had been made to him on March 16 by Cardinal William Levada concerning the Doctrinal Preamble delivered on September 14, 2011. As the press release dated today from the Ecclesia Dei Commission indicates, the text of this response “will be examined by the dicastery (Congregation for the Doctrine of the Faith) then submitted to the Holy Father for his judgment”.

This is therefore a stage and not a conclusion.

Menzingen, April 18, 2012.

I thought the reality was more like this, stick in the mud that I am.

Book by Father Angelo in Publication

Soon to be released by the Academy of the Immaculate.  A great read in preparation for the Year of Faith:

The well-documented, clear exposition of the issue by Father Angelo is among the best available in any language. It is a must read for anyone concerned with current controversies in the Church and with the efforts of Pope Benedict to resolve these bitter conflicts: those stemming from a one-sided love of tradition, and those stemming from a naïve confidence in modernity and secularism. In both cases, the ultimate response to each is Mary, Spouse of the Holy Spirit and Mother of the Church, prophetic voice of Vatican II and profile of its pastoral vision for the Church.

—FROM THE PREFACE: FR. PETER DAMIAN FEHLNER, S.T.D. LIFELONG PROFESSOR OF DOGMATIC THEOLOGY

Fr. Angelo Geiger has done us all an immense service by carefully differentiating between “traditionalism” and the Catholic Tradition with a capital T. The use of the 1962 Roman Missal is one thing. The baggage that all too often accompanies its celebration is quite another. Surely both the Missals of Blessed John XXIII and of the Servant of God Paul VI are expressions of Catholic faith and my fond hope for many years has been that these two forms of the Roman Rite will eventually coalesce. What Fr. Angelo does, however, is to expose the agenda of many of the most avid promoters of the 1962 Missal. In fact not a few of those would really like to retreat to even earlier editions of the Tridentine Missal so as to avoid the Holy Week reform of the Venerable Pius XII. If so, how far back must we go? I believe the point is we must go forward under the guidance of the Holy Spirit and trust in the leadership of the Successor of St. Peter.

—MSGR. ARTHUR B. CALKINS, S.T.D., MARIOLOGIST, FORMER OFFICIAL OF THE PONTIFICAL COMMISSION ECCLESIA DEI

Fr. Geiger has written a badly needed volume indispensable for troubled souls bewildered by false accusations that Vatican II represented a “hermeneutics of rupture” with Catholic Tradition.

With theological discernment, he refutes the polemics of modernists, gnostic intellectual elites, pseudo-charismatics, and especially “traditionalists”. All these disturbers of ecclesial peace and unity assume to speak with the prophetic voice of the Church while undermining the Petrine ministry which alone has doctrinal authority to settle disputes affecting faith and morals. Real renewal of the Church demands fidelity to the Marian and Petrine principles of the Church heralded by its great Saints.

—JAMES LIKOUDIS PRESIDENT EMERITUS, CATHOLICS UNITED FOR THE FAITH (CUF)

Fr. Geiger has written a beautifully clear and comprehensive defense of the providential inspiration behind the Second Vatican Council, faithfully following the hermeneutics of continuity and reform proposed by Pope Benedict XVI. It is of great value to anyone who wishes to deepen their understanding of the critical responses to the Council from both the modernist and the traditionalist ends of the spectrum.

—ROY SCHOEMAN, AUTHOR OF SAVLATION IS FROM THE JEWS

He Has Become the Corner Stone

Crucem sanctam subiit,
qui infernum confregit,
accinctus est potentia,
surrexit die tertia. Alleluia.

Lapidem quem reprobaverunt
aedeficantes factus est
caput anguli, alleluia.

He bore the Holy Cross,
who broke the power of hell;
He was girded with power
He rose again the third day, alleluia

The stone that the architects rejected
became the cornerstone, alleluia.

I was blessed to be locked in the Church of the Holy Sepulcher in Jerusalem last Friday night, the Feast of Our Lady of Sorrows.  A small group of our pilgrims were able to spend many silent moments in the tomb itself.  It was awesome to realize that I was in the place were the victory was won, and for which so many suffered and died in order to be in that blessed place and to protect it.

Within the tomb is an icon of Our Lady holding a sacred vessel–the Holy Grail, perhaps?  It is a door that opens to the rock of the tomb itself, which is otherwise covered with marble and icons:

I am just about to celebrate the Sacred Paschal Vigil.  Easter Blessings to all!

Let us rejoice with the Queen of Heaven, for He is risen as He said.